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The Upper Room Studies

Behind The Curtain: Temple Symbols & Their Fulfillment In Christ (10 Lessons)

Behind The Curtain: Temple Symbols & Their Fulfillment In Christ (10 Lessons)

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From the moment humanity was driven out of Eden, there has been a longing to return—to walk again in the presence of God, unashamed and unafraid. Scripture tells the story of that journey: from the garden to the wilderness, from tents to temples, and ultimately to a torn veil and an empty tomb. At the heart of it all is a question as ancient as time: How can a holy God dwell among a sinful people?

The book of Exodus introduces us to the Tabernacle—God’s dwelling place on earth. It was designed with stunning precision, filled with rich symbols, sacred objects, and divine patterns. Every piece, from the bronze altar to the Ark of the Covenant, was a shadow of something greater. The Tabernacle was not just a place of worship—it was a visual sermon, preaching the holiness of God and the hope of redemption. It was also a restricted place, veiled, mysterious, and carefully ordered, reminding Israel that God is near—but not casual.

Centuries later, the veil would be torn. The shadows would give way to substance. And the Tabernacle’s ultimate purpose would be revealed in a person—Jesus Christ. He did not abolish what came before. He fulfilled it. Every curtain, every offering, every lamp and basin whispered His name long before Bethlehem ever saw His birth.

Behind the Curtain is a journey into that sacred space. It is a series meant to slow us down, to open our eyes, and to lift the veil on God’s story of redemption. Each lesson explores a key element of the Tabernacle or Temple, tracing its significance from the wilderness to the cross—and into the lives of believers today. This is not a study of ancient furniture. It is an invitation to behold the beauty of holiness, to see Jesus more clearly, and to rediscover the privilege of entering God’s presence.

So come with reverence. Come with curiosity. Come with awe. Let us step behind the curtain—not as strangers or spectators, but as those who have been brought near by the blood of the Lamb. The way is open. Let us draw near.

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